Those in Christ ‘ill Continue Ter Gather and Worship and Praise His Holy Name

UMC Split

I feel deep affinity for Jesus and still seek to follow him. However, with great surprise and deep sadness, I am considering the once unthinkable possibility of becoming post-church. The mainline church engages in constant ecclesiastical civil warfare over same-sex marriage and gay clergy, carving up its already small and rapidly declining segment of the religious pie into even smaller pieces, completely disregarding Jesus’s command to unite in love. – Martin Thielen

Sad ter say, these days Martin’s comment reflects the heart of many. Same thing happened when the Sun first walked this earth. A large crowd of folks who once followed him at first ceased gathering with his disciples when the Sun’s words became hard ter bear, hear, embrace.

“The Spirit gives life. The flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.”

For Jesus had known from the beginning which of them did not believe and who would betray him.

He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” From this time many of his disciples turned back and no longer followed him. (John 6:63-66)

“Unity” be a word bandied about by folks seeking ter keep believers bound in fellowship with unbelievers. “Love” be a word bandied about as if “love in the flesh” be sufficient fer fellowship with Skipper and his believers. Only the Apostle Saul Paul, speaking through Skip’s Holy Spirit of Truth, says:

  • Believers, do not be yoked together with unbelievers.
  • What does a believer have in common with an unbeliever?
  • What fellowship can light have with darkness?
  • What do righteousness and wickedness have in common?
  • What harmony is there between Christ and the devil?
  • What agreement is there between the temple of God and the idols of men?
  • Come out from them and separate.
  • Do not touch any unclean thing.
  • Out of reverence for God purify yourself from everything that contaminates:
    • Your body
    • Your spirit
    • Your holiness in Christ
  • Believers vs Unbelievers
  • Light vs Darkness
  • Righteousness vs Wickedness
  • Christ vs the devil
  • Temple of God vs idols of men

It be perfectly fine—and Skipper’s declaration—fer us ter separate from them who be living in darkness, wickedness, squalor, worshipping idols, and doing works of the devil. Heaven ferbid that we unite with the realm of the devil.

Near ’bout ever’ feller and lass has a definition of love. Some say love be allowing folks ter do whatever they wish—that love be allowing folks ter be jest as they be and accept all as they be. But Skipper’s definition of love be one of transformation from our sinful self inter the glorious identify he intended fer us ter enjoy from the beginning of time: the identity he envisioned fer us while we still be in our mum’s belly.

“A new command I give you,” said the Sun. “Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

A disciple be a feller or lass who seeks ter behave just as thar teacher. Unity, cohesion, and one goal, glorifying the master teacher, marks the students of a rabbi. Discipleship makes disciple. Skip says those who hate their children, ‘ill let their young-ins be any old way they want ter be.

Whoever spares the rod hates their children. (Proverbs 13:24)

Love be an act of training, teaching, correcting, rebuking, and guiding, so children (and pupils) become strong in body, mind, heart, and spirit.

The one who loves a child is careful to discipline (discipleship) them. (Proverbs 13:24)

Unity in love is discipleship in Jesus. It involves rebuking gently, in private if possible. It involves sharing Skip’s words on the matter, not our opinions. It involves sharing examples from Skip’s Word of how Jesus loved, led, taught, and transformed his disciples.

No discipline (discipleship) seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. (Hebrews 12:11)

Parents, bring your children up in the discipline (discipleship) and instruction of the Lord. (Ephesians 6:4)

“My son, do not regard lightly the discipline (discipleship) of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” (Hebrews 12:5-11)

Do not withhold discipline (discipleship) from a child. If you strike him with a rod, he will not die. If you strike him with the rod, you will save his soul from Sheol. (Proverbs 23:13-15)

Whoever loves discipline (discipleship) loves knowledge, but he who hates reproof is stupid. (Proverbs 12:1)

Live and let live, love and let love be the way of the devil, fer such behavior leads not ter love fer Skip and others, but ter self-worship and self-love. The Great Split occurring among broad path, wide gate, mainline churches simply be the pruning process the Sun speaks of in the book of Loving John.

My Father cuts off every branch in me that bears no fruit. (John 15:2)

Be it mainline or backroads, any church whose members are not in Christ and Christ in ’em will fail and fall away.

The evangelical church demonizes the LBGTQ community. – Martin Thielen

The Wikimedia Foundation, Inc., a non-profit organization, defines Evangelical Christianity as a “worldwide trans-denominational movement within Protestant Christianity that maintains the belief that the essence of the Gospel consists of the doctrine of salvation by grace alone, solely through faith in Jesus’ atonement. Evangelicals believe in the centrality of the conversion or “born again” experience in receiving salvation, in the authority of the Bible as God’s revelation to humanity, and in spreading the Christian message.

Ter make a blanket statement that them who be saved by the grace of the Sun, believe in him, and born anew in his Spirit also be filled with demons… be near ’bout what the Pharisees accused the Sun of when they said, “By Beelzebul, the prince of demons, he is driving out demons.” (Luke 11:15) Back then the Pharisees accused the Son of casting out demons by the power of the devil. Now some religious folks charge his disciples be sending demons inter folks.

Such talk should not come from the mouth of them who belong ter the Sun.

Rid yourselves of anger, rage, malice, slander, and filthy language. (Colossians 3:8)

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. (James 4:11)

He who spreads slander is a fool. (Proverbs 10:18)

For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” (Mark 7:21-23)

These so-called evangelicals—those who believe in Jesus and his message, words and actions—be accused of sending forth demons ter terrorize those held in bondage by sin. Thar be no need ter list all the ways Skipper’s words speak ter our issues with sexual lust and sin. It simply be enough to list a few ways the demons of sexual sin keep some bound with passions of the flesh. Acts 15:20, Mark 10:6-9, Mark 7:20-23, 1 Timothy 1:8-11, Romans 1:27-28, 1 Corinthians 6:15-16.

The evangelical church fosters Christian nationalism, participates in partisan politics, and fights endless culture wars over things like mask wearing, vaccines mandates, critical race theory, the second amendment, and transgender bathroom laws. – Martin Thielen

These so-called evangelicals—those who believe in the saving blood of Jesus alone—be accused of participating in politics, respecting the second amendment, the first amendment, all amendments that support liberty and justice fer ALL.

These so-called evangelicals—those who believe in water baptism and baptism inter Skipper’s Holy Spirit of Truth—be accused of protecting the rights of parents ter ‘ave their children trained in the way of the Lord.

These so-called evangelicals—those who believe in the inspired and living words of Skipper—be accused protecting their daughters, wives, and other female family members from sharing showers and bathrooms with fellers.

Our country is currently struggling with massive challenges including climate crisis, a pandemic, poverty, hunger, racism, injustice, polarization, and serious threats to democracy. In response, what is the church doing? – Martin Thielen

Ever’ generation faces its own pearls. Some fought wars, others famine, depressions, plagues. All creation lives under the curse of sin.

A curse consumes the earth. Its people must bear their guilt. (Isaiah 24:6)

Cursed is the ground because of you (man). (Genesis 3:17)

The Church, his Body of believers, kin and should do all ter be like Jesus the Sun ter the world. And what did the Sun command us ter do?

Love all — “Love your enemies. Pray for those who persecute you.” (Matthew 5:44)

Repent — From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” (Matthew 4:17)

Believe in Jesus — “Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves.” (John 14:11)

Follow Jesus — “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.” (Matthew 16:24-25)

Make disciples of Jesus (not our own opinions of who Jesus is) — “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Teach them to obey everything I have commanded you.” (Matthew 28:19-20)

Pray always — “Pray that you may be able to escape all that is about to happen.” (Luke 21:36)

Love with the love of Jesus — “Love one another.” (John 13:34-35)

If we do these things, we ‘ill find our light and momentary troubles be temporary and of little consequence compared ter Skipper’s eternal glory. (2 Corinthians 4:17-18)

If ya be a believer in the Sun, ‘ave his Holy Spirit of Truth in ya, pray fer those who seek ter isolate themselves from the body. Pray that the Sun ‘ill call ’em inter a Body of believers who worship him, not some movement, some organization, or some denomination. From age ter age and fer all time those in Christ the Sun ‘ill continue ter gather and worship and praise his holy name, of this ya kin be sure.

 

 

Your Unbelief and Perversion — Luke 9:37-41

Jesus’ Authority, Our Healing

Luke 9:37-41

After witnessing the glory of the Sun during his time with Moses and Elijah, Simon, James, and John returned ter the valley, joining the other Nine. Having failed ter cast out a demon, the Sun rebuked the Twelve. “You and your unbelief, your perversion. How long must I put up with you?”

Ouch. Even ter day the Sun’s rebuke still stings across the ages.

Though the Sun be willing ter entrust us with his authority and power, we refuse ter believe healing comes from him ter others through us. Worse, the Sun calls this not merely incredulity, but deviant behavior.

It be as if the Sun says ter us, “Belief in me should be your normal reaction to all things. And if I believe in you enough to give you my power to heal, then your belief in healing, wholeness, and casting out vile spirits should be your normal reaction to all sickness.”

Let us take a moment ter plead fer mercy due ter our fickle hearts, then repent and step out in faith.

Lord, we repent of our doubts and denial of you. We confess that ter often we ‘ave squandered the power you ‘ave entrusted ter us ter heal all.

You commanded us ter go and preach yer Good News and heal all, but ter often we declare terrible news to those in need of healing and claim we simply be “telling it like it is.” We offer prayers without starch that lack faith in yer power to cast out sickness. Fer give us, Lord. We not be deserving of this calling.

And still you command us ter be yer hands, yer eyes, yer ears, and speak yer words of healing. Therefore right now we speak healing inter the lives of ______, ______, and ______.

______ be healed! In the powerful name of Jesus we cast out all affliction that whar binding ______’s organs and tissue. In the powerful name of Jesus we declare ______ healed!

Amen and hallelujah!

 

“You Give Them Something to Eat!” — Luke 9:10-17

Jesus’ Authority, Our Provision

“You Give Them Something to Eat!”

“You give them something to eat.” Luke 9:13

No doubt few things stunned the Twelve who followed the Sun more than the time he rebuked ’em by saying, “You give them something to eat.”

Folks had come from all over ter hear the Sun preach on Skipper’s kingdom. Fer days leading up ter this the Sun had healed all who come ter him. Demons whar cast out and afflictions fled. Folks flocked ter get more of this healing and help.

So when the Twelve came ter him in private and warned that he needed ter disperse the crowd so they could get a mouthful ter eat, no doubt they thought thar compassionate advice would be rewarded. Instead the Sun all but said, “You take care of ’em.

In response ter this gentle rebuke the Twelve answered, “Unless we buy food, we only have …  Lemmy see,” said Simon, grabbing the small provisions. “Ah couple of fish and some bread, that’s it.”

Unless the Sun steps in we only ‘ave … ourselves ter fix our problems—and that be one of the main lessons from this tale. What we kin not do the Sun kin and do even more.

Quick like, let’s look at how the Sun made abundance out of scarcity.

  • He spoke ’bout the kingdom of Skip. That be step one. Lead with Skipper’s words, his Truth, his love. Speak less ’bout what we think and more ’bout what Skip says.

    Jesus welcomed all and spoke to them about the kingdom of God. (Luke 9:14)

  • He looked ter heaven and Skip fer his help. We must as well.

    I lift up my eyes to the mountains. Where does my help come from? My help comes from the Lord, the Maker of heaven and earth. (Psalm 121:1)

  • Little or much, always give thanks fer what we ‘ave. An attitude of gratitude opens the heavenly gates of provision.

    Give thanks to the Lord, for he is good. His love endures forever. (Psalm 118:1)

  • Break, divide, and sort what we ‘ave. A little kin go a long way. Broken down, small problems be easier ter conquer than big ones.

    “This is what the Lord, the God of Israel, says. ‘The jar of flour will not be used up and the jug of oil will not run dry.’” (1 Kings 17:14)

  • Distribute ter those willing ter help. Don’ try ter do it all yer self. Give them who offer ter assist a task and hold ’em account.

    “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:37-38)

  • Carefully place yer provision be fer folks. Don’ simply toss it out like ya be feeding hogs, but gentle like serve up the yam.

    The servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. (Matthew 22:10)

If we do this all ‘ill be satisfied and remains ‘ill be gathered. None ‘ill be worn out from the work. Joy ‘ill follow and all ‘ill be filled. That is the lesson on gaining provision Jesus’ way.