How Slow of Heart Be Ya Ter Believe?

The Pirate Gospel: Mark 16:12

Afterward Jesus appeared in a different form to two of them while they whar walking in the country.
Mark 16:12

Late on the first day of the week when some folks reported that the Sun’s body whar missing from his tomb, two fellers set off from Jerusalem fer Emmaus, about a six-mile trek. While walking they happened upon a stranger who asked ’em how come the pair whar so glum.

Cleopas answered, “This fellow Jesus was a prophet. He was powerful in deed and word before God. We had hoped he would redeem Israel.”

The pair then shared how Roman soldiers killed him.

Cleopas added, “But a vision of angels told some of our friends that he was alive.”

The stranger replied, “How foolish you are.”

Now had the stranger stopped right thar we might think he whar scolding the pair fer believing that a feller, any feller, would restore Israel while it whar under the rule of Rome. All of us be ruled by Rome in some way. Could be that the country, province, county, city, or community you live in keeps you hemmed in with rules that restrict yer freedoms. Could be the culture you live in keeps you pressed down so you cannot earn a decent wage, live in a decent home. Rome fell but its remnants remain and still oppress.

But throwing off Rome whar not the point the stranger sought ter make. “Did not the Christ have to suffer such things and then enter his glory?”

Then beginning with Moses and all the prophets, the stranger explained how the Son whar mentioned all through the Skipper’s Covenant Code and how each time he whar brought up, it pointed ter him coming ter save folks from thar sins and restore ’em ter right companionship with Skip.

Nearing the town, and it being ’bout dusk, they begged the stranger ter spend the night with ’em. At first he held back, making like he whar going to walk on inter the wild whar lions and tigers and robbers attacked them who traveled alone. Finally, though, he give in and joined ’em fer a meal at a home. When the stranger broke a piece of bread and give it to ’em, thar eyes whar opened. Right then they seen that the stranger whar the Sun.

Soon as they realized it whar a dead man walking, he vanished right before thar very eyes.

Cleopas blurted out, “Whar not our hearts burning within us while he talked and opened the Scriptures to us?”

This be the power of the Skip’s Covenant Code when revealed by the Holy Spirit of Truth. Our eyes be opened, ears be unstuck, hearts melt. We see the Son as he truly is: the Creator of the heavens and earth in the flesh.

How slow of heart we be ter believe all the prophets ‘ave spoken. We always got questions, doubts, disputes. Only one thing be necessary: ter trust and believe Skipper’s words.

If yer heart be slow, open Skip’s Covenant Code and ask his Holy Spirit of Truth ter reveal the Son ter you through all the stories, all the promises, all the commands, all the bloody, rebellious warring. Reading Skip’s Code with his Holy Spirit of Truth as yer teacher ‘ill near ’bout always get yer heart ter beating fast, and if it don’, ask Skip ter massage yer heart till it be tender enough ter his touch ter near ’bout break at the thought that his very Son died so you could live with the Father in Paradise.

A Great Deception – A Great Mystery

The Pirate Gospel: Mark 15:46

“He rolled a stone against the entrance of the tomb.”
Mark 15:46
(Mark 15:42-47, Matthew 27:57-61, Luke 23:50-56, John 19:38-42)

Soon as the Son give up his ghost, Joseph from Arimathea, a rich man, offered ter take the body of the Son and bury it. By that point Joseph be a disciple of the Sun, but only in secret ’cause he feared the Jews. Nicodemus, a Pharisee and member of the Sanhedrin, whar also a disciple but like Joseph he feared the Jews in authority. Besides which, both fellers be members of the Ruling Council so they stood ter lose thar positions of power and prominence if thar faith in the Son be found out.

Also, as members of the Council, they had heard the Son say, After three days I will rise again.

Now the writers covering the death of the Son called Joseph a good and upright feller. But think on this a wee little bit: what if he whar not? What if he and Nicodemus whar lying, conniving, scheming rascals?

Both had protested the decision and actions of the Ruling Council. That put them at odds with the other leaders. If word got ’round that the Son had come out of the grave, then folks might turn on the rest of the Council members who had put the Son ter death. Whar that ter happen, why, Joseph and Nicodemus might get plum positions: maybe even be put in charge.

That give ’em motive.

Soon as the Son breathed his last, Joseph went ter Pilate and boldly asked fer the Sun’s body, got permission, and took it down off the cross. Near the place whar the Son whar crucified, thar whar a garden. In that garden Joseph owned a new tomb, one ne’er used, cut inter a rock.

Nicodemus joined him at the empty tomb, bringing a mixture of myrrh and aloes, about seventy-five pounds’ worth, and anointed the Sun’s body. Then the pair wrapped it in a linen shroud and swaddled the body in strips of linen.

With the sun going down, and Shabbat ’bout ter start, the pair placed the body in the tomb and the pair rolled a big stone in front of the entrance. Then they skedaddled. Only what they did not know whar that Mary Magdalene and Mary, the mother of Joses, whar sitting opposite the tomb spying on ’em.

The next day the chief priests and the Pharisees went ter Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate replied. “Go! Make the tomb as secure as you know how.” So they went and made the tomb secure by putting Pilate’s seal on the stone and posting some guards.

The morning of the third day, the first day of the week, the guards looked and seen the stone rolled away, the tomb empty, and thar prize corpse missing.

Right then some of ’em went inter the city and reported ter the chief priests ’bout how the body of Jesus whar gone missing and how angels showed up and how an earthquake rolled back the stone over the tomb entrance. Such a farfetched tale seemed unlikely but with the chief priests’ worst fears come true, they met with the elders and devised a plan ter spread a rumor ’bout how body snatchers stole the Sun.

Ter the guards on duty they said, “You are to say, ‘His disciples came during the night and stole him away while we whar asleep.’ If this report gets to the governor, we will satisfy him and keep you out of trouble.” Ter make sure the guards stuck ter the story, they gave ’em a large sum of money.

So the soldiers took the money and did as they whar instructed. Ter this very day this tale be widely circulated among the Jews.

Only think on this a wee little bit: if the chief priests and the Pharisees wanted ter pass off a lie, it would be a good deal easier ter claim that thar ne’er whar a body in the tomb: that the whole burial ordeal be a farce.

Joseph and Nicodemus went ter the tomb near dusk alone—or so they claimed.

Mary Magdalene, a woman who once had seven demons in her, and Mary the mother of Joses, seen ’em put that body in the tomb—or so they claimed.

Any good barrister could fire so many holes inter thar accounts as ter sink the tale.

Which be easier ter believe?

That some disciples showed up in the dark of night at that tomb, rolled back a large stone that took two fellers to put in place, snuck inside, undressed a dead man, folded his shroud and linen wraps and placed ’em neatly on the slab, hoisted up the body of a man, and marched out without waking up Roman guards who be trained ter, you know, guard stuff?

Or . . .

That two fellers ne’er put a body in that tomb in the first place, but only claimed they did?

That Mary Magdalene and the other Mary hated Rome and the religious fellers so much that they lied ’bout seeing the Sun’s body placed in that tomb?

Or . . .

That Skipper raised his Son on the third day like the Son claimed would happen?

Thar be three ways this tale goes down: body snatchers smarter than Roman guards, pallbearers and witnesses perpetrating a fraud, or the Son rose from the dead and come out of the tomb.

How you come down on this tale ‘ill no doubt determine if yer body stays in the grave or sits up and walks out when the Son calls you by name on the great day of judgment.

Faith . . . Belief . . . Rewards . . .

“Without faith it is impossible to please God because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” (Hebrews 11:6)

Will We Come and Be a Part of The Groom’s Wedding Party?

The Pirate Gospel: Mark 2:18

“How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?” – (Mark 2:18-21)

John’s disciples fasted. The Pharisees’ disciples fasted. The Son’s disciples feasted.

Some smart religious fellers came ter the Son and asked, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

The Son answered:

“The groom’s party eats well at the wedding. Wine flows, fancy food is brought out. All eat as much as they like, for the wedding feast is a time for celebrating. Now is such a time. I am the groom. Those who come to me celebrate with me. Only later, after I have gone, will they recall the good times we enjoyed and mourn. Then they will fast.”

Seeing as how many still be confused by the Son’s talk of weddings, he went on ter explain how the son of Skipper be like a new patch sown on ter a garment. The Son’s Spirit be like a new robe and not some simply some new patch ter be sown onto yer old self. If we try ter simply patch up our old flesh, we ‘ill make the tear worse. Worse, we ‘ill you feel worse, fer he alone can clothe us in new garb that fits us ter perfection.

In the same way Adam and Eve needed new garments ter cover their nakedness, so we need the Son’s new robe of righteousness ter cover our shameful self. Simply putting a patch of fig leaves over our privates ‘ill not do the trick.

Later the Son told the story of a king who came in ter visit the guests at his banquet. When the king seen a feller who whar not wearing wedding clothes he asked, “How did you get in here without wedding clothes?’ The man stood speechless. The king then told his attendants, “Tie him hand and foot, and throw him into the darkness.” In the streets outside the halls of the wedding hall thar ‘ill be weeping and gnashing of teeth. (Matthew 22: 11-13)

If we ‘ill accept the Son’s offer ter be dressed in his rob of righteousness we need not worry ’bout getting tossed. When we put on the Son, we get ter dine with the groom.

All be invited. Question be: will we accept the groom’s invite ter his wedding?

Parroting the Prayers of Skip’s CrewParroting the Prayers of Skip’s Crew

“Remember, Lord, how I have tried to walk before you faithfully and with my whole heart’s devotion. Though at times I have stumbled, my desire is do what is good in your eyes. I ask that your Spirit fill me so that by your strength and not in my weak flesh do I serve you alone.” (2 Kings 20:3)

Pirate Facts

Them captured by pirates faced a bleak future. Some pirates whar merciful and, after robbing fellers and lasses, put ’em ashore on a deserted isle. Other pirates entertained thar captives as guests until a ransom whar paid. Some gangs do the same even ter this day.

Family Time With Jesus

The Pirate Gospel: Mark 2:17

“It is not the healthy who need a doctor, but the sick.” – Jesus (Mark 2:13-17)

The Son went out ter the lake. Like always a large crowd came ter Skipper’s son and he began ter teach folks. Whilst walking about, he saw Levi, the son of Alphaeus, sitting at the tax collector’s booth. Most likely this whar a toll booth guarded by one or more Roman soldiers, fer back then the route from Damascus through Capernaum ter the sea whar a popular route.

“Follow me,” the Son called ter Levi. Right off Levi stopped collecting taxes, left his station, and followed the Son.

Sometime later, while the Son and his disciple whar enjoying dinner at Levi’s home, many other tax collectors and “sinners” showed up. “Sinners” be folks who refuse ter follow Skip’s Code of Conduct — fellers and lasses who make it thar purpose ter violate Skipper’s divine law and show disrespect ter Skipper. Though they know right from wrong and kin read Skipper’s good words, they choose ter be reprobates and rebells bent on mutinous behavior. It be fer sinners that the Son came, fer we all be murdering, lying, thieving scoundrels who need ter change our ways.  These whar the folks the Son be drinkin’ and eatin’ and hangin’ with on this particular evening.

When the teachers of the law and the Pharisees seen the crowd seated ’round the Son, they asked his disciples: “Why does he eat with tax collectors and sinners?”

Now ya might think it odd they did not ask the Son this question. Could be by this point they knowed him ter be smarter than ’em and they did not wish ter get into a debate with a feller who seemed ter know more ’bout Skip’s Code than they knowed.

On hearing such mumbling, the Son said ter these smart religious fellers, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.”

Right off ’em smart religious fellers might ‘ave picked up on the sharp humor in the Son’s words, fer by implying that they be “righteous,” the Son be suggesting they be “good” and not needing ter be made clean: and well they knew that none be good but Skipper.

But thar whar a second, more important, message in the Son’s word: a warning fer all of us. The Son be suggesting that each us be a sinner who needs ter repent of sumpin. If we think different, then we hain’t looked deep enough inter our hearts. If we think ourself healthy and whole and in no need of healing, we ‘ill miss out on dining with the Sun and getting set right with Skipper.

If you know yerself ter be sick in spirit, broken in body, a corrupt lying, thieving, reprobate, then accept the Son’s invitation ter enjoy a meal in his kingdom. Dare ter dine with the one who desires fer you to ‘ave life and ‘ave it ter the full. The Son accepts us just as we come, but he ne’er leaves us in our foul, polluted state. No indeed, fer he wishes ter call us friends, his family, his followers. Question be, will we come out of the darkness and inter the Son’s light and love?

Parroting the Prayers of Skip’s CrewParroting the Prayers of Skip’s Crew

“Lord, our children are a heritage from you, a reward we cannot earn, only enjoy. We ask for your blessing of protection and provision for our children. May we love those in our family in heaven with the same affection we love our own flesh and blood. Amen and amen.” (Psalms 127:3-5)

Pirate Facts

Sailors captured by pirates whar sometimes invited ter join the crew and themselves become pirates. Here the pirates be thinking the captives — who now be crew — might reveal whar a treasure be hidden aboard the captured vessel so as ter share in the loot. Most often if the captives went along with such a devilish scheme they be killed soon as the booty be uncovered.

Start Yer Morning With Prayer ter Skipper

The Pirate Gospel: Mark 1:35-37

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. (Mark 1:35)

Start Yer Morning With Prayer ter Skipper

Tha Son made it a habit ter rise early and get off by himself so he could enjoy a chat and morning prayer with the Father, his Pop and ours. We don’ know what the Son and Skipper discussed. Could be they chatted ’bout the upcoming day. Perhaps they reflected on the day befer. Maybe Skipper whar giving the Son a list of folks who would be coming ter him with thar needs, worries, and wounds. But we kin be sure of one thing: the Son felt in necessary ter start his day with a morning prayer with the Father.

Ways Some Begin Thar Morning Prayer

A good many do they same these days. When they lie down at night they kneel side thar bunk or lie in thar hammock and thank Skipper fer all that went on during the that day, both good and ill. They ‘ill praise him fer the daily provision they enjoyed, the folks they met, thar own needs met. In the morning befer thar feet hit the deck they ‘ill silently thank Skipper fer a good night’s sleep and the dreams he give ’em. Then they ‘ill ask Skipper ter hug ’em close and bless ’em, provide fer thar daily needs, ter watch over ’em, and keep his arm ’round thar shoulder. All this they do befer they get out of the sack.

Getting Off Alone in the Morning ter Pray

Aboard ship you ‘ill often find folks up early in the morning ter go off and pray. Kneeling near the rail of a vessel with heads bowed, lips moving, tears trickling down cheeks, they ‘ill pray ter our Father in heaven. This be the model fer prayer given ter us by the Son. We be called ter get away from folks in order ter spend time alone with Skipper. When we pray, we ought ter go into a small room or closet, close the door, and pray to our Pop, who be unseen. Then Skipper, who sees what be done in secret, ‘ill reward us.

Thing be,  it kin be hard ter rise early and find a quiet spot ter pray. The Son knowed a little ’bout this fer he made the village of Kephar Nahum (Capernaum) his home port and because he did, folks whar constantly looking ’bout fer him.

Now some smart fellers say that “kephar” be a Hebrew word that means “ter cover,” “ter purge,” “ter make an atonement fer,” “ter make reconciliation fer,” “ter cover over and make atonement fer sin.”  “Nahum” means “our comforter.” So right off we might see why the Son picked this village fer his base, fer Skipper’s one and only boy come ter comfort us and reconcile us ter the father by paying the price fer our sins.

Getting up early might uncomfortable fer some—perhaps most—but that be the example the Son set fer us. And it is in our troubles and times of discomfort that the Son comforts us.

Blessings of Prayer

Whilst in tha Garden of Gethsemane tha Son prayed, “Abba (Pop), Father, for you all things are possible. Remove this cup from me. Yet, do not do what I want, but what you want. Do your will.” The Son prayed this at night, in the dark, alone. But we kin imagine he spake the same at other times fer he knowed well in advance how his end would come. And even though he knowed his Father’s will, the Son still prayed ter be spared the scourging that whar ter come. He prayed ter be spared from the mocking and humiliation of folks. He prayer ter be spared the torturous death planned fer him.

Now we may wonder how the Son knowed what whar ter come. The answer be in these words ter his disciples.

“Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”Jesus (John 5:19-20)

While in prayer, while listening ter the Holy Spirit of Truth, Skipper spoke ter the Son. The Father showed the Son his perspective of things. In response, the Son did those same things during the days that followed. Perhaps you recall that the Son taught his disciples ter pray like this.

Say, “Your will be done, on earth as it is in heaven.”Jesus (Matthew 6:10)

When we get Skipper’s view from atop the mast, we kin stand our watch and carry out our tasks. Still, that don’ necessarily make it easy ter rise early.

Whilst We Be Looking ter the Father Others be Looking fer Us

Simon and his companions went to look for Jesus. When they found him, they exclaimed: “Everyone is looking for you!” (Mark 1:36-37)

Of course all in Kephar Nahum whar looking fer the Son. He healed folks, cast demons out of folks, fed folks. All who come ter him whar blessed. The Son be thar answered prayer, as it whar.

But he came not simply fer folks in Kephar Nahum but fer folks all over. Left on our own we might settle in a port. And perhaps Skipper wants us ter settle fer a spell. But like a ship at sea the Son whar always on the move.

Get Up and Get Moving

This also be our model fer prayer. Regardless of yer circumstances and needs, get off alone with Skipper—and the earlier in the day the better. Our Comforter, the one who makes attornment fer our sins, rose early ter be with his father in prayer. Later our Comforter was lifted up on a cross in order that our sins be covered by his blood. Three days afterwards, the Son once more rose early, only not in his old earthly shell of a body but from the grave in his new glorified body. The first of its kind. A body that could travel about through time and walls.

A life of rest and relaxation might be the thing we wish fer, but if we are ter follow the Son thar i’ll be days of discomfort from simple daily living.

When you get off with the Father, cry out ter him. Plead with him. Listen ter him. Recite back his words, promises, blessings. Share yer fears with him. Praise him fer listening, caring, loving ya, and sending his Son ter die so ya could sit in his lap. End by asking Skipper ter glorify himself through you by yer thoughts and actions. Then make sure you ask him ter show you what he wants you ter do that day.

Do all this and then when you stand yer post you ‘ill ‘ave a better gauge of how best to carry out Skipper’s commands that day. If the Son of Skipper found it necessary ter get away with his Father early in the morning, we might ought ter rise early and do the same.

Parroting the Prayers of Skip’s CrewParroting the Prayers of Skip’s Crew

Oh Lord, help me to hear in the morning of your steadfast love, for it is in you I trust. Make me know the way I should go this day, for it is to you that I lift up my soul.(Psalm 143:8)

Pirate Facts

Perhaps you ‘ave heard the phrase, “Red sky in the morning, sailor take warning.” A red sunrise might mean that a high pressure system with its good weather done already passed on, leavin’ behind an a storm system of low pressure. In the Northern Hemisphere weather moves from west ter east so a morning sky that be a deep, fiery red can indicate that thar be high water content in the atmosphere and a squall below the western horizon. If you awake ter a red sky morning make it yer task ter batten down the hatches.

Scared Straight and Healed

The Pirate Gospel: Mark 1:21-28

A man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” – Mark 1:23

Scared Straight

Think on this a wee little bit: the devil’s demons know all thar is ter know ’bout the Son. Know and be terrified.

Fer example, demons know that:

* The Son be in thar midst in order ter conduct Skipper’s business.

* The Son be from Nazareth.

* The Son be intent on destroying unclean spirits and the power the devil’s darkness holds over folks.

* The Son be of a holy nature.

Such unclean spirit knows all this but do we?

A good many smart folks who know all ’bout the Son and Skipper and study with earnest energy in seminaries  but hain’t got nary a clue as ter the real power and authority of the Son and his Spirit. Listen ter what that great prophet Malachi says:

You who revere my name, the sun of righteousness will rise with healing in its rays. (Malachi 4:2)

The Son be the Sun: the one who be righteous. And because the Son be righteous through and through no spirit of sickness, no unclean spirit of perversion, wickedness, or torment kin remain in his presence. All such vile spirits must flee. That be why that filthy spirit living inside the man from the synagogue feared fer its existence. The Son brings healing and wholeness.

The Son’s command ter all such filthy spirits be this: “come out!”

When we come face ter face with the Son and see him fer who he really be, we ‘ill get scared straight. We ‘ill fall ter our knees in fear. We ‘ill ‘ave deep respect or admiration fer him on account of we see the glory of his holiness.

If you hain’t nary enjoyed such an encounter, if you hain’t nary been humbled in the presence of yer Lord, then ask Skipper ter introduce you proper like ter the Son. An invitation of this sort ‘ill always be one Skip ‘ill confirm. And when you come inter the presence of the Son, his righteousness ‘ill flow inter you. Soon as it does you can rest assured all unclean spirits ‘ill begin ter tremble in fear.

.

Parroting the Prayers of Skip’s CrewParroting the Prayers of Skip’s Crew

Lord, I know “you are the Holy One of God” (Mark 1:23). And because I believe in your healing power and authority I renounce all spirits of death and sickness coming against me and my loved ones. I declare that such unclean spirits be cast out, bound, and cast into the abyss where they will be held for the day of your judgement. Lord, you came to set the captives free. By your power and nature those I name are set free from the bondage of perverse spirits. May we be free indeed! Amen and amen.

Pirate Facts

Julius Caesar whar captured by pirates when he be but 25. While prisoner, he told the fellers he would come back and kill ’em all. And in time he did jest that.

After becoming leader of ancient Rome and by expanding Rome’s geographic reach and establishing its imperial system, Caesar transformed his small kingdom inter what they called the Roman Empire. By 31, Caesar had been in several scrapes and whar finding his footing, as it whar, in Roman politics. After making several alliances and gaining military victories, the rascal became dictator of the Roman Empire, a title that lasted for just one year before he went ter Davy Jones.

Julius Caesar . . . once a pirate, always a pirate.