The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god. Acts 28:6 (Acts 28:1-6)

Once Saul Paul and all made landfall and safely reached tha beach, they found out that tha islanders whar unusually kind ter ’em. Because it whar raining and cold, tha islanders built ah fire and welcomed tha crew. Saul Paul went about gathering ah pile of brushwood fer tha fire, but as he done so ah viper, driven out by tha heat, fastened itself on his hand.

Ah bite from such ah viper be normally more severe than from other venomous snakes in that part of tha world and very painful. It generally be thought that around 5% of all untreated bites leads ter an excruciating death. This particular serpent be responsible for 90% of all cases of snakebite in and around Rome and it be tha only deadly snake in tha mountains north of Rome.

Think on this a wee little bit:

Ah serpent be responsible fer deceiving Eve in tha Garden and causing Man ter fall (Genesis 3:4–5, 22). Because of tha serpent’s deception and Adam and Eve’s disobedience, sin entered tha world.

When Moses doubted that Skipper had called him ter be tha one ter lead Skip’s people out of slavery, he asked fer proof that Skip would be with him. Skip instructed Moses ter toss his rod onto tha ground. When he done so, it became ah serpent. Like any reasonable feller, Moses high-tailed it from that place, only Skipper encouraged Moses ter come back and grasp tha serpent by the tail. As ya well know, only ah fool picks up ah snake by its tail, but Moses obeyed and tha serpent went back ter being only a rod (Exodus 4:1–5). Later Moses cast down his rod, agin. It turned in ter ah serpent and attacked Pharaoh’s magician’s serpents and ate ’em whole.

In the Book of Numbers, while Moses and Skip’s people wandered about in tha wilderness, they spoke agin Skipper and agin Moses. Tha crowd said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” So Skip sent venomous snakes among them. Tha serpents bit folks and many died. Then tha crowd came ter Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” After Moses prayed, Skip instructed Moses ter mount a bronze snake on ah pole. If folks looked at that bronze snake they would be healed (Numbers 21:4–9).

Years later tha Son said, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up (John 3:14). In tha wilderness tha serpent’s bite brought death. Looking ter tha bronze serpent brought healing. When tha Son came, he brought judgement upon all folks, fer he made plain that he were tha Chosen One, tha Messiah, tha author of all things and tha one who redeems us from our wicked, sinful ways. Looking ter tha Son on tha cross brings healing ter all folks fer thar sins.

Looking away from tha Son on tha cross, pretending he ne’er came, not caring that he came, brings judgement upon yer head and leaves ya bound fer eternal torment.

When tha islanders seen tha snake hanging from Saul Paul’s hand, they said ter each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”

Right then Saul Paul shook off tha viper, flinging it in ter tha fire. Folks expected his hand ter swell up or fer him ter suddenly fall out dead; but after waiting ah good long time and seeing nothing unusual happen ter him, they changed their minds and said he was a god — which he whar not, but he knowed tha true God, Skipper, and that always be better than being a little man god.

Odd how folks see ah feller get bit by ah snake and ‘spect him ter fall over dead. Then these same folks see ah feller sin and doth not expect him ter suffer any ill affects. Such dull thinking kin only come due tha veil of tha old covenant which some still cling ter: ah covenant based on good works and keeping Skip’s rules, and sacrificing animals, but not sacrificing our own wants and will. With most folks this veil remains, fer only tha Son kin take it away. And yet whenever any feller or lass turns to tha Son, tha veil be lifted and they see plain tha glory of tha Son and his Father (2 Corinthians 3:14-16).

What says ya? Will ya turn ter tha Son ter day and allow him ter lift tha veil from yer face. Will ya ask ter see him clear fer tha savior he is? Some where, some place, some one is praying ya will.

In this way everyone reached land safely. Acts 27:42 (Acts 27:27-42)

On tha fourteenth night tha great storm still drove tha battered ship acrosss tha Adriatic Sea. Near ’bout midnight some sailors sensed they whar approaching land. Ter confirm thar hunch they took soundings and found that tha water was ah hundred and twenty feet deep ‘neath tha ship’s keel. Ah short time later they took soundings agin and discovered it whar only ninety feet deep.

Fearing they would be dashed against tha rocks, they dropped four anchors from tha stern and prayed fer daylight. Or maybe they prayed ’till daylight, fer praying fer tha sun ter come sooner than it be fixed by tha heavens be ah tall order.

Pretending they whar going ter lower some anchors from tha bow — though in secret they be attempting ter escape from tha ship —tha sailors let down tha lifeboat. Jest then Saul Paul warned tha centurion and other soldiers, “Unless these men stay with the ship, you cannot be saved.” Because of Saul Paul’s words tha soldiers cut away tha ropes that held tha lifeboat and let it drift away. Now all had no choice but ter stay with tha ship.

This be tha way of Skip, sometimes. In order fer us ter put all our trust in him, he ‘ill force us ter let go of ever source of hope ‘cept him. All our wealth, health, friends, anything we might rely on other than him, he ‘ill cut away. Saul Paul had warned that Skipper promised ter preserve all souls aboard even though tha ship and cargo would be lost. That should ‘ave been comfert enough fer ’em.

Only sometimes we also want jest one more thing ‘cept Skip and his Son. When this urge arrises, ya kin be sure yer faith be weak fer tha task ahead. This be tha time ter pray, “Lord, I believe; help me overcome my unbelief!” (Mark 9:24)

Ah little bit be fer dawn Saul Paul urged all ter eat. “For the last fourteen days you have been in constant suspense and have gone without food—you haven’t eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.”

After he said this, he took some bread and gave thanks ter Skipper in front of ’em. Then he broke tha bread and began ter eat. Think on this a wee little bit: right in tha midst of a great storm and after many days of trials and torment, Saul Paul paused ter give thanks ter Skipper fer provision and tha protection they enjoyed. In life we might wish our circumstances whar different, only know this: if Skip and his Son be standing watch with ya, then that be comfert enough fer tha moment.

Because of Saul Paul’s prayer and his calm appearance, all whar encouraged and ate some food. Altogether there were 276 souls aboard. When they finished eaten as much as they wanted, they lightened tha ship by throwing tha grain in ter tha sea. At last tha crew got tha message Saul Paul had spake about day after day: fellers and lasses doth not live by grain and bread alone but on ever word of Skipper.

In Loving John’s Revelation of tha Messiah he seen this:

There before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. (Revelation 19:11-13)

Our very life be in tha Son, Skipper’s boy. He alone is our provision and his words be true fer ever and ever.

When tha sun come up, they seen ah bay with ah sandy beach. Taking ah last bit of courage they cut loose tha anchors, untied tha ropes holding tha rudders, and hoisted tha foresail. With tha wind at thar backs they made fer tha beach. Only fer they could reach tha bay, tha ship struck ah sandbar and ran aground. With its bow stuck fast and pounding waves breaking agin tha stern and ripping it ter pieces, it all appeared what lost. In order ter prevent tha prisoners from swimming away and escaping, soldiers drew swords ter kill ’em.

Only ah centurion wanted ter spare Saul Paul’s life so tha chap kept tha soldiers from carrying out thar devilish plan. Tha centurion ordered those who could swim ter jump overboard first and get ter land. Tha rest were ter grab ah plank or one of tha other pieces of tha ship and get ter shore as best they could. In this way all reached land safely. Thus, tha term “walk tha plank” came ter be known as tha way a feller or lass gets ter shore when all they got is two legs and a board. Later it whar perverted by some notorious pirates, but tha first use of “walk tha plank” whar meant fer good, not evil.

Think on this a wee little bit:

Skipper saved Noah and his family through ah great flood. Inside thar vessel they remained safe.

Skipper saved Jonah through ah great drowning. Inside tha belly of ah large fish he remained safe.

Skipper saved all them who sailed with Saul Paul. Though tha ship be lost, all souls whar saved.

Ter day ever person kin be saved through certain and eternal death by tha blood of tha Son. Our water baptism be our way of showing that our old self be dead. When we come up out of tha water, that be our way of showing we now be alive in tha Son.

If ya ne’er died ter yer old self and be born agin in ter tha fer ever living life of tha Son, will ya make it yer task ter do so now? Some one, some place, at some time be praying ya will, of this ya kin be sure.

Keep up your courage, men, for I have faith in God that it will happen just as he told me. Acts 27:14-25 (Acts 27:25)

It whar not long after tha ship cleared tha coast that tha gentle south wind clocked around and ah Nor’easter began ter howl. Hurricane force winds swept down from the island. Caught in tha storm, tha ship could not head up and keep course. Overpowered by waves and wind, tha pilot and captain gave way and allowed tha vessel ter be driven along by violent gusts.

This often be tha result of discarding Skip’s Code of Conduct and wise council. When we think we ‘ave tacked in ter a gentle, more kind, more thoughtful and compassionate wind, such a breeze ‘ill often clock around, grow in strength, and threaten ter destroy both ship and crew.

As Saul Paul and crew passed ter tha lee of ah small island called Cauda, they whar hardly able ter make tha lifeboat secure. Fearing tha tiny boat might be lost, tha men hoisted it aboard.

With planks in tha hull bending and seams separating so much so that water flooded tha lower decks, tha crew passed ropes under tha ship so as ter hold it tergether.

Still tha vessel groaned and threatened ter break apart as waves bashed in ter her. Because they whar afraid they would run aground on tha sandbars of Syrtis, tha crew lowered tha sea anchor and let tha ship be driven along. Fer days tha crew took such ah violent battering from tha storm that they began ter throw cargo overboard.

On tha third day at sea, they threw tha ship’s tackle overboard with thar own hands. When neither sun nor stars appeared fer many days and tha storm continued raging, all gave up hope of being saved — all ‘cept one, that is.

Only Saul Paul trusted that Skipper would see ’em through tha blow.

“Men, you should have taken my advice not to sail from Crete,” he told them. “Then you would have spared yourselves this damage and loss. But now I urge you to keep up your courage, for last night an angel of the God to whom I belong and whom I serve stood beside me. He said, ‘Do not be afraid, Paul. You must stand trial before Caesar. God has graciously given you the lives of all who sail with you. Not one of you will be lost,’ tha angel said. ‘Only the ship will be destroyed.’ So keep up your courage, men, for I have faith in God that it will happen just as he told me.”

This be tha value of one faithful follower of Skip among a crew of unbelievers.

Back in tha days of tha Great Wickedness, when every inclination of tha thoughts of fellers and lasses whar evil all the time, Noah found favor in the eyes of Skipper and saved his family. Back in tha days of Abraham, when tha Great Outcry agin Sodom and Gomorrah reached heaven, Lot found jest enough righteousness and faith ter save his family. On and on we find in Skip’s Code of Conduct that when one feller or one lass finds tha courage and starch ter stick with Skip they kin bring others through disaster. Though great loss might come ter belongings, homes, nations, if we ‘ill side with Skip in all matters, he ‘ill oftentimes bring us and others ter safety.

Make it yer task ter be found faithful, not fearful, during times of distress. Tha way we deal with disaster ‘ill often be tha only testimony of tha Son some ‘ill ever see or hear. May we be found ter ‘ave faith in Skip, belong ter Skip, and serve Skip at all times.

When a gentle south wind began to blow, they saw their opportunity. Acts 27:13 (Acts 27:1-13)

When tha time came fer King Agrippa and Festus ter ship Saul Paul off ter Rome, tha apostle and some other prisoners whar handed over ter ah centurion by tha name of Julius who belonged ter tha Imperial Regiment. They boarded ah ship from Adramyttium (an ancient city in what now be called Turkey) and put out ter sea. Fer company ah chap from Thessalonica, by tha named of Aristarchus, sailed with Saul Paul and Luke.

When they reached Sidon, Julius showed Saul Paul ah wee bit of kindness and allowed him ter go to his friends so they may attend ter his needs. After this, tha ship set sail and attempted ter make fer Cyprus, only tha winds whar agin tha vessel and she took ah bashing. Struggling ter skirt along tha coast of Cilicia and Pamphylia, tha ship finally sailed across open sea and landed at Myra in Lycia.

No doubt Saul Paul reflected on all tha folks he met and ministered ter while in Pamphylia and Macedonia. With land ter tha north and open water south, Saul Paul stood on tha deck of that ship, most likely knowing he would ne’er pass that way agin.

Such moments often come ter all us. We think we ‘ill see loved ones, friends, mates, agin, but often times our “goodbye” be tha last words we spake ter ’em. If we don’ make time fer friends, we ‘ill often find we ‘ave neither friends nor memories of times spent tergether. Such be tha way of Saul Paul: always reaching out ter bring one more in ter tha kingdom of Skip.

Tha decision whar made ter sail on, only Saul Paul warned such a voyage so late in tha season be a terrible idear. “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.”

Instead of listening ter Saul Paul, though, tha pilot and owner of tha ship persuaded tha majority ter sail on. So it whar that with great difficulty, tha ship moved slowly along tha coast of Crete until at last tha ship reached Fair Havens near tha port of Lasea.

This often be tha way of folks who doth not ‘ave tha ear of Skipper or ears ter hear Skipper’s wise council. Tha majority rules, even when tha majority be putting tha lives of all at risk by hasty and foolish decisions.

We often see such thinking among Skip’s crew ever day. Congregates gather ter discuss and debate tha merits of abandoning ah wee bit of Skip’s Code of Conduct in order not ter hurt folks’ feelings. One side pleads fer broad-mindedness, compassion, charity, and tolerance fer all.

Only tha Son warned that intolerance be tha way ter Skipper.

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14).

Ah compass be narrow, intolerant, and lacks compassion. Ah compass doth not care that in fixing our position far, far away from whar we wish ter be, we ‘ill be uncomfortable, dejected, and faced with ah long voyage rife with difficulties. No, ah compass ‘ill always point ter true north. Ter do otherwise would be ter leave all lost at sea.

Tha Son said: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

Putting up with any old course ‘ill not get ya ter Skipper. Sailing along on ah broad reach in order ter gain comfort might be tha easy, popular way, but it’ll lead ter death and destruction, often on rocks and reefs and sandbars. When tha winds of change blow across tha deck, some congregates ‘ill take it as ah sign that Skip be in favor of casting off all moral restraint.

Doth not be fooled.

Thar be only one way ter Skipper and that be by sailing with tha Son. Stick ter his words — all his words, both them he spake in person and them he gave ter Moses, tha Prophets, and tha wisdom writers.

Soon ah gentle south wind began ter blow. Tha pilot, crew, and passengers of Saul Paul’s ship took this as ah confirming sign that tha little gods of man be with ’em. Tha devil often gives us confirming circumstances that our sinful behavior be tha right course ter sail. Obstacles disappear, others clap us on tha back ter encourage our rebellious behavior. In good spirits, and often consuming strong spirits, we shove off, convinced all ‘ill go well with us.

Sensing ah pleasant voyage whar in tha cards, tha crew weighed anchor and sailed along the coast of Crete. Only Saul Paul knew of tha disaster that lay ahead.

This be tha way of them who stick with Skip and tha Son, who hold ter his words and wisdom. Though others might vote us down, vote us out, if we remain with Skip and his Son we be in tha majority.

When ah crew of congregates vote ter cast off Skip and his Son and sail by tha moral compass of men, doth not cause a ruckus. Doth not pitch a fit. Instead pray fer tha souls of tha pilot, tha captain, and crew. If it be in yer power ter escape ah vessel headed fer disaster and sail aboard one that adheres ter Skip’s wise council, then abandon ship. But if not, prepare lifeboats fer tha time when disaster strikes. Take inventory of provisions. Stock up on water so all may keep thar strength. Be a beacon of love, kindness, and truth.

This be tha way of Saul Paul. This be tha way of tha Son. This be tha way of Skipper. Make this yer way, fer in doing so tha lives of many may be spared.

“I consider myself fortunate.” – Acts 26:2 (Acts 26:1-32)

After two years in Caesarea, held in ah Roman prison, Saul Paul whar at last called upon ter testify be fer King Agrippa. Tha king assumed tha throne when he whar around seventeen, so by tha time Saul Paul stood be fer him, King Agrippa be near ’bout thirty-three.

“Listen to me patiently,” said Saul Paul. “For a long time I lived according to the strictest sect of our religion and now my hope is in what God promised our fathers. This is why I am on trial. I too opposed the name of Jesus. I too put many in prison for following Jesus. I too put many to death for following Jesus. I cast my vote against them. I tried to force them to blaspheme. In my obsession, I went to foreign cities to persecute them.”

Right off we kin see how Saul Paul come clean and confessed that he understood why others be seeking ter take his life: that he himself could sympathize with ’em, fer at one time he be jest like ’em. This ought ter be tha attitude of all us. Be fer tha Son saved us with his blood, we were his enemies. We stood with tha persecutors. But praise be, tha Son done saved us from all our filthy living.

Saul Paul continued by saying, “I was sent to open the eyes of those in darkness, to bring them into the light. I was sent to turn them from the power of Satan to God. I was sent that they may receive forgiveness of sins. I was sent that they might have a place among those who are sanctified by faith in Jesus. I preach that all should repent, turn to God, and prove their repentance by their deeds. For this purpose I have had God’s help to this very day. I am saying nothing beyond what the prophets and Moses said.”

At this point Festus, the governor, piped up. “You are out of your mind, Paul! Your great learning is driving you insane.”

Saul Paul replied, “I am not insane. What I am saying is true and reasonable. King Agrippa is familiar with these things.” Turning ter tha king he said, “Do you believe the prophets?”

At this King Agrippa shot back, “Do you think that in such a short time you can persuade me to be a Christian?”

“Short or long,” Saul Paul said, “I pray to God that not only you, but all who are listening to me today may become what I am.”

Time be short. Ever day we move one step closer ter tha end of us. Lubbers ‘ill go down in ter tha grave; sailors ‘ill go down ter Davy Jones. Kings and common folk, free and slave, princes and paupers, all end as food fer worms. Question be, whar ya going after ya go down?

This also be tha question posed ter tha young king. Agrippa might ‘ave thought he had ah grip on matters, only tha deep questions of life whar beyond his learning, his pedigree, his perspective.

“Do you think that you can persuade me to be a Christian?” This be tha question others might ask us.

When they do, doth not seek ter argue with ’em. Ya ‘ill only be wasting yer breath. Instead listen carefully ter thar excuses, thar account of past grievances, thar reasons fer thinking they know better than Skipper ’bout life and death and heaven and hell. If tha Holy Ghost of Truth prompts ya with a word, if ya spot an opening that seems welcoming, engage with a wee bit more kindness. But if no opening comes, take note of thar name, thar story, tha wounds they revealed.

Then pray fer ’em. This be tha example of Saul Paul. “I pray to God that not only you, but all who are listening to me today may become what I am.”

Long ago someone most likely prayed fer ya ter fall at tha feet of tha Son. If ya consider yerself fortunate ter be in tha Son, return tha favor. 

Join in their purification rites. Then everyone will know there is no truth in these reports about you. – Acts 21:24  (Acts 21:17-25)

Once Saul Paul reached Jerusalem, tha “brothers” welcomed him, Silas, Luke, and tha rest with claps on tha back and hugs. Next day Saul Paul and Silas met with James and tha elders and reported all Skipper achieved among tha Gentiles during tha pair’s second trek among tha churches in Asia and Greece.

After hearing Saul Paul’s report, James and tha others said, “Brother, see how many thousands of Jews have believed and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

Think on this a wee little bit: James and tha other brothers laid this charge on Saul Paul: “Join in purification rites. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.” Now James knew good and well that tha Son called Saul Paul ter preach and teach ter tha Gentiles. James even admitted that tha council of brothers laid no other charge on tha Gentiles except ter abstain from food sacrificed ter idols, from blood, from tha meat of strangled animals and from sexual immorality. Only now James and tha rest want Saul Paul ter be washed with ceremonial water so as not ter offend them who live by tha traditions of men and ways of tha old covenant.

This right here be what ya might call an arithmetic problem: according ter James, tha Son + 1 more thing = holiness. If Saul Paul whar required to join in “purification rites” in order ter be clean of his sins, then that means tha Son not be enough. And if tha Son not be enough ter wash Saul Paul clean of his sins, then we all be doomed, fer no feller or lass kin wash away thar sins with water, even if it be of a ceremonial kind. So that be problem one.

Problem two seems ter be tha motive behind James’ charge ter Saul Paul. James claimed, “Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.” James ought ter ‘ave known that Saul Paul whar upright in all he done and testified ter tha zealous Jews ’bout this fact. Instead James seems ter shrink and slink away, siding with them who wished ter heap guilt upon Saul Paul. James even seems ter be boasting ’bout tha, “thousands of Jews who believed.”

Once tha Son warned, “Out of the mouth come things from the heart, and these make a man ‘unclean’ “(Matthew 15:18). It seems James whar still clinging ter tha old covenant, his old ways, and preferred tha favor of others ter tha saving mercy that comes from tha Son. Now it may be that James thought himself special, seeing as how he be tha Son’s earthly brother. If so, that reveals a heart filled with pride.

Even with all this, Saul Paul obliged and did all James asks so as not ter ’cause friction among James, tha brothers, and them zealous Jews who demanded that all must abide by tha law of circumcision, purification rites, and tha old covenant.

As ya might guess, none of this mattered ter them zealous Jews, fer when tha seven days of purification be near ’bout over, some Jews from tha province of Asia seen Paul at the temple and stirred up tha whole crowd. Things got so out of hand that tha crowd seized Saul Paul with the idear of killing him.

Thar only be one right answer ter this arithmetic problem: you + tha Son = salvation. Should a feller or lass demand ya add something ter tha Son in order ter be holy, be on yer way, fer ya kin be sure thar accounting be off. Should a feller or lass demand ya subtract from the moral code of Skipper in order ter affirm and love ah feller or lass, be on yer way, fer ya kin be sure thar accounting be off.

All ya need is tha Son. He be enough. Keep Skipper’s moral Code of Conduct—not ter be saved, fer tha Code cannot save a feller—but ter show yer love fer Skip and his Son. Do this and ya ‘ill please Skipper and his boy, of this ya kin be certain.

“The Lord’s will be done.” Acts 21:14 (Acts 21:1-16)

After leaving Ephesus, Saul Paul and his crew sailed ter Caesarea. When they arrived they stayed at tha home of Philip tha evangelist, one of tha Seven who whar set apart ter minister ter tha body of believers. Once tha crew got squared away, ah prophet named Agabus came down from Judea and taking Saul Paul’s belt, Agabus tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

When all heard this, they pleaded with Saul Paul ter spare himself this trouble and skip his planned trip ter Jerusalem.

Saul Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, ever feller and lass gave up trying ter talk sense in ter him, and said, “The Lord’s will be done.”

“The Lord’s will be done . . . ” How many times doth we throw up our hands, sigh, surrender, and spout this line?

When we get ter tha end of our will and it be clear that Skip’s plans be greater than ours, we ‘ill often reluctantly accept that we not be in control: that whatever happens, be it good or bad — and a good many times we be near ’bout sure tha stuff ‘ll be bad — we ‘ill say, “There, now. Ya deal with it, Skipper. I’m washing my hands of tha matter.”

Only this not be tha way Saul Paul approached Skip’s will. He seen tha lay of things more clearly than his mates and in his spirit he knowed he whar ter go back ter Jerusalem in order ter give account of all he done while in Asia. Though squalls and storms lay jest over tha horizon fer him, he sailed on expecting tha worst and preparing fer it.

Question be, doth we sail tha course Skip plots fer us with tha same eagerness. Doth we show our starch by standing firm and holding tha course regardless of how violent tha tempest?

Now ter be sure, tha Son made plain ter Saul Paul what troubles he would face, but knowing ’bout storms ter come not be tha same as sailing in ’em. Not by ah long shot.

When Skipper warns of squalls, persecution, beatings, imprisonment, take such warnings ter heart. Batten down tha hatches. Send away those in yer crew who kin not endure ter tha end and ‘ill fill yer ears with doubts and be constantly begging ya ter fall off and run be fer following seas.

Tha Son promises each of us we ‘ill go through heavy weather. Prudent sailors ‘ill set out with proper gear, proper training, and dogged determination ter hold ter tha course marked out fer ’em: even if it means going down with tha ship.

Make it yer task ter pray that with Skip’s strength and stamina, ya ‘ill stand yer watch ter tha very end.